WORLD AIDS DAY 2007


Take the Lead

HIV & AIDS Sunday
Luke 5:27-32


World AIDS Day
2007 Poster

Sunday Worship Order
[English]

Sunday Worship Order
[Hindi]

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World AIDS Day Poster

Click here to download
Sunday Worship Order [English]

Click here to download
Sunday Worship Order [Hindi]

 

We have gathered this morning particularly to mark this Sunday as a day when we remember those who are afflicted and affected by HIV & AIDS around the world. In spite of all the education that has taken place on the subject, people who are infected/affected by HIV & AIDS are stigmatized and considered as the outcastes of society. In 2007, UNAIDS and NACO estimated that between 2 million and 3.6 million Indians are living with HIV. In India, as elsewhere, AIDS is often seen as ‘someone else’s problem’ – as something that affects people living on the margins of society, whose lifestyles are considered immoral. Even as it moves into the general population, the HIV epidemic is misunderstood and stigmatized among the Indian public. People living with HIV have faced violent attacks; been rejected by families, spouses and communities; been refused medical treatment; and even, in some reported cases, denied the last rites before they die.

In ancient times people who had leprosy were treated very similar to how we treat people affected/infected by HIV & AIDS. They were asked to be outside the camp and they were not allowed to mingle with the rest of society. The book of Leviticus gives us a glimpse of what their condition was:

Lev 13 45 "The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip a and cry out, 'Unclean, unclean.' 46 He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.

A person affected with leprosy was considered to be ritually unclean and any Jew who touched him would also be defiled. They were seen as people upon whom God’s favour did not rest. This same attitude is now expressed by a large number of the Christian community when dealing with those infected or affected by HIV & AIDS. There is an inherent attitude of ostracizing them and stigmatizing them as people with whom we cannot mix and they are seen as people whom God has punished. Though two thousand years have passed since the coming of Christ, our attitudes haven’t changed very much and we are like the Pharisees and the Teachers of the Law. This morning I would like us to look at the life of Jesus and particularly of the call of Levi to be his disciple and learn some lessons in the manner we can take the lead in ministering to people who are infected/affected by HIV & AIDS.

Luke 5:27-32 27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. "Follow me," Jesus said to him, 28 and Levi got up, left everything and followed him. 29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and 'sinners'?" 31 Jesus answered them, "It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance."

1. Jesus takes the lead in calling Levi a Tax Collector to follow him
In Luke’s Gospel we notice that Jesus went out and saw a Tax Collector by the name of Levi sitting at his tax booth. Tax Collectors were Jewish agents who collected taxes for the Roman Government from their fellow Jews. They were especially detested for helping their conquerors and for frequently extorting and defrauding their own people. Jesus however, spots Levi, singles him out and then calls him saying, ‘Follow me’. Jesus takes the lead in reaching out to those who have been rejected and ostracized by society. The Bible records for us that Levi got up, left everything and followed him. Luke records the complete change of direction with one stroke of his brush saying that he got up, left everything and followed him. Levi was so over whelmed with this gesture of Jesus that he had called him home for a banquet and had also invited many of his fellow tax collectors and friends. The response of Levi is amazing. When Jesus takes the lead in asking him to follow him, Levi has no hesitations in doing that. There is an implicit obedience.

Two clear lessons can be learnt from Jesus’ action: Firstly, that one has to take the lead in restoring people to their rightful dignity. Jesus did that by willing to go for a banquet that Levi had organized. Eating with a person indicated acceptance and recognition. Jesus gave the tax collectors and ‘sinners’ the human dignity which they had lost because of what society had done to them. Jesus was bringing them back to the community. They could not be isolated.

The second lesson that we can learn from this incident is the implicit obedience of Levi. As soon as Jesus called him to follow him, he left everything and followed him. Levi obeyed Jesus in spite of him being an outsider and an outcaste. He knew that he had to obey the divine call and he therefore had to leave everything behind and follow Christ. He took that bold decision. Many of us who claim to be followers of Christ find it difficult to be obedient to him. Levi here took the lead in obedience.

2. Jesus takes the lead in breaking down social barriers
The Pharisees and teachers of the law were upset that Jesus was mingling with the riff-raff of society. They thought they were the educated and the elite lot and that Jesus would be much better off spending time with them rather than with the rabble. The Pharisees and the teachers of the law who belonged to their sect complained to his disciples, "Why do you eat and drink with tax collectors and 'sinners'?"

Who were these sinners? The term ‘sinners’ was used for notoriously evil people as well as those who refused to follow the Mosaic law as interpreted by the teachers of the law. The term was commonly used for tax-collectors, adulterers, robbers and the like. These were the people who were gathering around Jesus. The Pharisees and the teachers of the law were muttering under their breath that this man welcomes sinners and eats with them. They were complaining among themselves and when they could not cope with it any longer they ask the disciples as to why Jesus was keeping company with the tax collectors and sinners. The Pharisees were feeling quite self-righteous about the company they kept as opposed to the kind of company that Jesus was keeping. They had created social barriers in order to keep some people excluded from participating as full members of society with all its rights and privileges. But Jesus breaks down these social barriers by eating with them. One of the best ways to break down social barriers and to make a visible expression of it is to eat with people whom society does not find acceptable.

Many of us as Christians find ourselves in the shoes of the Pharisees. We are so concerned about our reputations, our name and our glory, that we have no time for exalting God’s name and his glory. We are not keen to work with those who are infected/affected by HIV & AIDS. We dare not invite somebody with HIV & AIDS into our home. We are ready to accuse them and judge them and consider their sickness as a punishment, but we conveniently forget our own sham and hypocrisy. We forget how God’s grace reached out to us when we were still sinners, but we are quick to judge others. We do not want to have table fellowship with them or to seek them and welcome them. As disciples of Jesus Christ we called to seek and save the lost and relate to them in a way that God’s grace is available to them as much as it has been made available to us.

3. Jesus takes the lead in healing and restoring people
On hearing the complaints of the Pharisees, Jesus answers them, ‘It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance.’ Jesus uses a short saying to drive home his point. It is quite obvious that only when you realize that you are sick that you would want see a doctor. Likewise, Jesus makes it clear that his work was primarily among those who recognized that they were ‘sick’. By saying this, Jesus shows that the Tax collectors and the ‘sinners’ had come to a point where they realized that they had strayed away from God, and had hurt themselves and were in desperate need of healing, both physically and spiritually. They were poor in spirit and they knew that they could not handle their lives on their own any more and therefore seek divine help. They have come to a point where they are ready to receive the grace of God and seek his forgiveness for the way they had messed up their lives and they want a new beginning. God takes the lead in and through Jesus Christ and offers that new beginning to each one of us. Very often those who are afflicted/infected by HIV & AIDS respond to the call of God and turn to him and put their trust in him. By doing this they become the recipients of God’s grace.

On the contrary many of us consider ourselves as ‘righteous’. We have a ‘holier than thou’ Pharisaic attitude and therefore we believe that we are healthy people and do not need a Physician. But anyone who looks into his own life truthfully will know that we all have sinned and fallen short of God’s standards. We are all sick and we do need the healing touch of God. Jesus has come to call ‘sinners to repentance’. Only those who recognize that they are sick come to Jesus, the Great Physician, so that he can exercise his power to heal and transform them. The physician seeks to call people to see themselves honestly, as they really are. Spiritual restoration and healing can only be accomplished when the individual concerned accepts the illness. This requires humility.

Conclusion
As a community of faith Jesus calls us to follow him. Just like he took the lead in calling Levi, a Tax Collector who was ostracized by the community, we are called to invite those who are stigmatized by HIV & AIDS to participate in community, and more so within the community of faith. We are called to a life of implicit obedience as Levi did. Jesus also took the lead in breaking down social barriers. Likewise, we as his followers are called to break down barriers which society has created for those living with HIV & AIDS. Jesus mingles freely with those whom society labels as ‘sinners’ and eats with them giving them recognition and human dignity. As followers of Christ we are challenged to do likewise. Jesus also took the lead in healing and restoring people. God offers that new beginning to each one of us through his Son Jesus. May we not be hypocritical like the Pharisees, but may we truly recognize the need for God’s healing touch in our own lives as much as in the lives of those affected with HIV & AIDS.


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